What Are The Differences Between Shinrin Yoku And Forest Bathing
2nd February 2022
The practice of Forest Bathing has its origins in the Japanese practice of Shinrin Yoku and it is called ‘Forest Bathing’ as Shinrin Yoku translates into English as ‘Forest Bath’ (the characters even look a little like trees 森林浴). However, there are a number of key differences between the two practices although they both produce roughly the same benefits.
Shinrin Yoku
‘Shinrin-yoku’, like Forest Bathing, is the practice of walking slowly and leisurely through the woods or forest, inhaling the forest air, immersing yourself in the natural environment and mindfully using all your senses, opening them to the forest atmosphere and fostering an emotional connection to the landscape and environment. Spending time in forested areas for the purpose of enhancing health, wellbeing and happiness has been practiced in Japan for several centuries, having its origins in Buddhist nature-connection practices and the beliefs within the Shinto religion about the healing powers of forests, and the trees spirits which live within them.
However, since the 1970s Japan has seen substantial increases in anxiety and stress-related illness, attributed to increased urbanisation and working long overtime hours. In fact the Japanese have coined the term ‘Karoshi’ (過労死) which can be translated literally as ‘overwork death’, to describe this type of sudden occupational mortality. Japan is very heavily forested with almost 70% tree cover and in 1982 Tomohide Akiyama, the Director General of the Japanese Ministry for Agriculture, Forestry & Fisheries coined the phrase ‘Shinrin-yoku’ to describe the practice of spending time in the forest to improve health and wellbeing through connection with nature. The campaign to promote the idea that people should visit the forests to benefit their health and wellbeing also had a second purpose, which was to protect the forests. Tomohide Akiyama felt that if people felt the health benefits of visiting the forests, that they would be more motivated to do things to protect and look after them.
The first Shinrin Yoku trail to open in Japan was Akasawa in Nagano prefecture, in an area known as The Samurai Trail. The Akiasawa Forest is said to be one of the most beautiful in Japan and has an abundance of Japanese Cypress or Hinoki and is now referred to as the Akasawa National Recreation Forest or ‘Rest Forest’. It was designated as a Forest Therapy Centre in 2006 and has eight Shinrin-Yoku trails to meet different peoples’ fitness and time availability requirements. These trails vary from 1.5 km to 3.5 km in length.
There are now 65 Forest Therapy centres across Japan. Each centre has a Forest Therapy base and marked trails as well as certified Forest Therapy guides.
Forest Bathing
Forest Bathing promotes improved health and wellbeing by supporting people to increase their connection with nature through all their senses in a similar way. However, there are not the same number of designated ‘Forest Bathing Trails’ outside of Japan and there is perhaps more of a focus on the Shinrin Yoku Forest Therapy trails to complete the circuit of the trail than in Western Forest Bathing where there is little focus on achieving geographic goals and there is often a stronger focus on going ‘off trail’. There may also be a greater focus because of this on walking slightly longer distances on Shinrin Yoku trails where the trails can be up to 3.5 km and are sometimes combined to create a longer walk. When Forest Bathing, people will often walk less than a mile (about 1.6km).
Similarities between Forest Bathing and Shinrin Yoku
Connection with Nature
Both Forest Bathing, Forest Therapy and Shinrin Yoku promote increased connection with nature and the benefits to mental, emotional and physical health and wellbeing are supported by empirical research.
Duration
The duration of both Shinrin Yoku and Forest Bathing activities is usually between 2 and 3 hours.
Invitations
Certainly if you are being guided, both Shinrin Yoku and Forest Bathing guides will offer you ‘invitations’. These are activities using your various senses that are used to to encourage greater connection with nature.
Sharing
After nature connection activities in both Shinrin Yoku and Forest Bathing, participants will often come together to share their experiences in a sharing circle or similar.
Perhaps because of its origin in Japan, Forest Bathing, like Shinrin Yoku walks often end with a tea ceremony.
The Summer Solstice has been celebrated for thousands of years, and people such as the Celts would have been able to observe the rising and setting of the sun and use those cycles to track the year using monument built with this purpose in mind.
Nature connectedness may be a key trait shared by both Forest Bathing and psychedelic therapy. Awe, flow, spirituality, and perceptual change are all fascinating parallels, but nature connectedness is where the research most clearly suggests that both approaches may be influencing the same underlying human capacity: the ability to experience ourselves as part of, rather than separate from, the living world.
Woodlands may be particularly well suited for autistic people because they often combine predictability with freedom. A forest path can be explored at your own pace. A tree, a texture, a pattern of light, a bird call, or the feel of moss can become a focus of interest without overwhelming the senses. Many autistic people thrive when they can choose how to engage, when to pause, and how much sensory input to allow in. Nature can offer that kind of autonomy.
In our modern world, silence is increasingly rare. Many of us live inside a constant stream of notifications, engines, background radio, traffic, and conversation. That matters, because the nervous system does not experience noise as neutral. It has to process it, filter it, and often defend against it. Quiet, by contrast, gives the body a chance to shift away from continual alertness.
I sometimes offer Forest Bathing activities around interacting with rain inviting people to notice the rain, the sounds of drops falling, the silence between drops, the feeling of the rain on their skin, and noticing the smells that often follow rain or storms. There is actually a name for the earthy scent that we can smell when it first rains after a long period of dry weather, and that’s ‘Petrichor’.
Depression is one of the most common and disabling mental health conditions, and it affects mood, sleep, energy, motivation, concentration, self-worth, and day-to-day functioning. Alongside talking therapies, medication, movement, and social support, there is growing interest in approaches that help people regulate stress and reconnect with themselves and the world around them. Nature-based practices such as Forest Bathing, Forest Therapy, Shinrin-yoku, Silvotherapy, Sit Spot practice, and other forms of mindful nature connection are increasingly being studied as low-cost, low-risk ways to support mental wellbeing. Recent research suggests that these approaches can reduce depressive symptoms, improve sleep, and soften related difficulties such as rumination, stress, and emotional fatigue.
A landskein is not merely scenery, it is a dynamic visual relationship between the earth and air. The nearest hills appear dark, textured, and more substantial, while those further away soften into progressively paler tones. The farthest mountains may appear blue-grey, silver, or almost translucent against the horizon. This phenomenon is not simply aesthetic. It arises largely through the optical effects of Rayleigh scattering, the atmospheric process that scatters shorter wavelengths of light and alters the appearance of distant objects.
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It arises when something feels threatened, overwhelmed, unjust, or out of balance. It is the nervous system’s way of saying: something is not right here.
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There is a quiet shift happening in how we understand health.
For years, the conversation has rested on three familiar pillars: eat well, move often, sleep deeply. These are still essential. They form the ground beneath our wellbeing — the daily practices that keep the body functioning and resilient.
But something has been missing.
Or perhaps, more accurately, something has been quietly waiting just beyond the edges of our awareness.
Nature.
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In this latest article we explore Simard’s powerful message—and what it means for how we relate to forests today.
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The importance of nature connection in Celtic culture, rooted in animism and Celtic beliefs, is a source of inspiration and wisdom for the modern world. The Celts' deep reverence for the natural world, their sustainable practices, and their belief in the interconnectedness of all life offer valuable lessons and a profound sense of responsibility in today's environmental challenges. By exploring and adopting these ancient beliefs, we can enhance our own connection to nature and work towards a more harmonious and sustainable coexistence with the natural world.
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Strengthening nature connection can significantly boost environmental stewardship. Studies show that people who spend time in nature and feel an emotional bond with it tend to recycle more, conserve resources, and support green initiatives. Simple steps – like regular park visits, gardening, eco-volunteering, and teaching children about nature – can cultivate this bond and multiply pro-environmental actions. In doing so, we simultaneously improve our health and well-being. As individuals and communities around the globe embrace nature, the collective benefit will be a more sustainable, resilient world.
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Since medieval times, European fairy tales have cast forests as both wondrous realms and dark labyrinths. “Forests are sublime and dangerous, full of mystery, magic, terror, and monstrosity; an enchanted place where anything can happen”. Grimms’ Fairy Tales deliberately take readers “from the structure of society into the chaotic world within the forest where magic and turmoil preside”.
As we navigate the festive season, let's pause to reflect the timeless bond between Christmas and nature. By acknowledging the wisdom of ancient cultures, embracing nature's inherent gifts, and infusing our celebrations with nature-centric practices, we can rediscover the heart and essence of Christmas. Let this be a season where we learn to embrace the tranquility of nature, find solace in its beauty, and forge deeper connections with each other and the world around us.
As the crisp air turns even colder and the daylight length continues to shorten, the Winter Solstice emerges as a pivotal moment in the natural world. This celestial event marks the shortest day and the longest night of the year, inviting us to reflect on its profound significance and deeper meaning in our nature connection practices.
The Winter Solstice is believed to have held particularly profound significance in Neolithic and Celtic Culture. It marked the Sun’s gradual return to strength, symbolising renewal, hope, and the triumph of light over darkness. In Celtic spirituality, the Solstice was not only a turning point in the year but also a time when the veil between the physical and spiritual worlds was believed to be thin, allowing for communication with ancestors and spirits. This reverence is physically expressed in many ancient sites across Scotland, where standing stones and burial mounds are aligned with the Sunrise or Sunset on the Solstice, serving as both time markers and sacred spaces of transformation.
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Seasonal Affective Disorder (SAD) is a type of depression that occurs seasonally, typically during the winter months when daylight hours are shorter. It's characterised by symptoms such as fatigue, irritability, changes in appetite, and a persistent feeling of sadness. While there are various treatments available for SAD, one natural and increasingly popular method is Forest Bathing, the practice of immersing oneself in a forest environment to promote physical and mental wellbeing.
The goal of Forest Bathing in Winter is not just about physical exercise but also about connecting with nature, reducing stress, and finding inner peace amid the serene Winter landscape. Here are 10 tips that you can adjust to suit your needs and comfort level, and enjoy the therapeutic benefits that nature offers all year-round.
I’m Hugh and I’m a Certified Forest Bathing Guide and Forest Therapy Practitioner, having trained with the Forest Therapy Institute and the Forest Therapy Hub. My purpose in life is to inspire people to improve their wellbeing, and to help people to help and inspire others to improve their wellbeing. I do this through promoting greater nature connection as I am a passionate believer in the benefits to health and wellbeing that nature and increased connection to nature can bring.
Professionally, I have worked for over twenty years supporting people experiencing: mental health problems; autism; learning disabilities; school exclusion; experience of the care system; and a history of offending behaviour. Currently I am the ‘Recovery Through Nature Lead’ in a residential rehab for people experiencing drug and alcohol problems.
I have a PhD in Therapeutic Relationships, but Dr. Hugh makes me sound too much like a Time Lord.

