Exploring the More-Than-Human World: Forest Bathing, Animism, and David Abram's Ecological Philosophy
4th June 2023
In The Journal of Biophilic Design Amanda Bond describes how The Association of Nature and Forest Therapy Guides and Programs (ANFT) core guiding principles and skills begins with “A guide works in partnership with the more-than-human world to accompany and support others on the journeys through which they find and manifest their medicine” where an individual’s medicine is a unique expression of who they are, and how that affects and supports their wider community.
In a fast-paced world dominated by technology and human-centred thinking, there is an ever-growing yearning for a deeper connection with nature and the more-than-human world that surrounds us. This longing has given rise to practices like Forest Bathing and revived interest in ancient philosophies such as animism. Drawing inspiration from the work of ecophilosopher David Abram, we embark here on a journey to understand the significance of these practices and their potential to reawaken our senses and foster a more profound connection with the natural world.
The More-Than-Human-World
The more-than-human world is not a distant abstraction or a philosophical concept but a lived experience. It calls us to engage in an active relationship with the natural world, one that acknowledges the inherent value and agency of all beings and invites us to cultivate a profound sense of wonder, respect, and reciprocity in our interactions with nature. At its core, this focus on the more-than-human world is a recognition that humans are just one species among many, and that all forms of life have intrinsic value and agency.
David Abram and "The Spell of the Sensuous”
David Abram, an ecophilosopher and cultural ecologist, coined the phrase ‘the more-than-human world’ in 1996 as a way of referring to earthly nature and has extensively explored the relationship between humans and the more-than-human world. In his influential book, "The Spell of the Sensuous," Abram examines how our sensory perception shapes our understanding of the environment, and argues that our ability to perceive and engage with the world through our senses is fundamental to our ecological wellbeing. He advocates for a return to a more embodied and participatory mode of perception, urging us to break free from the confines of our technological society and engage directly with Nature and the living Earth.
Exploring the More-Than-Human World in the Anthropocene Era
In particular, the concept of the ‘more-than-human world’ invites us to acknowledge the intricate web of life that extends beyond human existence. This perspective is especially crucial as we navigate the challenges posed by the Anthropocene, a geological epoch marked by the profound impact of human activities on Earth's ecosystems. The term ‘Anthropocene’ highlights the significant influence of human activities on the Earth's ecosystems - from climate change to biodiversity loss, deforestation to pollution, the impacts of human actions have far-reaching consequences. The Anthropocene concept serves as a wake-up call, reminding us of our responsibility to mitigate and address the ecological crises we face. Understanding the interplay between the more-than-human world and the Anthropocene offers us insights into the importance of recognising the agency, interconnectedness, and resilience of non-human entities in our collective efforts to shape a sustainable future.
This shift in perspective challenges the notion that humans are superior or separate from the natural world, and encourages us to develop a deeper sense of interconnectedness and interdependence with nature. Embracing the more-than-human perspective therefore involves moving beyond the human-centric worldview that has shaped our relationship with nature, and recognising that non-human beings, including plants, animals, and ecosystems, possess inherent value and agency.
(A later website article explores in more detail ‘The More-Than-Human World in the Anthropocene Era’)
Animism: Rediscovering the Wisdom of the Natural World
Animism is an ancient worldview still embraced by many indigenous cultures, that recognises the inherent value and agency of all living beings. It acknowledges that the natural world is not merely a backdrop to human existence but a vibrant and interconnected community of beings, each with its own unique consciousness. Animists see all things - animals, plants, rocks, rivers - as possessing a soul or spirit. They acknowledge the agency, intelligence, and interconnectedness of the natural world, blurring the boundaries between the human and non-human realms. This perspective again reminds us that we share this planet with a rich tapestry of life forms, each with its own unique consciousness and way of being.
David Abram has eloquently advocated for the revival of animistic perspectives in contemporary society. He reminds us that our ancestors lived in close relationship with the natural world, perceiving rocks, trees, and animals as kin rather than mere resources. By embracing animistic principles, we acknowledge the sentience and vitality of all beings, cultivating a profound sense of interconnectedness and responsibility towards the more-than-human world.
Forest Bathing: Reconnecting with Nature's Healing Essence
Forest Bathing, or Shinrin-yoku, is a practice that originated in Japan and has gained global recognition for its profound therapeutic benefits. It involves immersing yourself in the forest atmosphere, and embracing the sights, sounds, and scents of the natural environment. Beyond a simple walk in the woods, forest bathing is an intentional practice that encourages mindfulness and deep sensory awareness, and research has shown that mindfully spending time in nature like this has numerous positive effects on our mental and physical wellbeing. Forest bathing, in particular, has been linked to reduced stress levels, improved cognitive function, enhanced creativity, and strengthened immune responses. By mindfully engaging with the forest, we tap into its healing essence and reconnect with the intricate web of life that sustains us. In this way, Forest Bathing is grounded in the belief that nature possesses a subtle energy that can positively affect our physical, mental, and emotional well-being, and that as we slow down and open ourselves to the forest's sensory offerings - the rustling of leaves, the scent of pine, the warmth of sunlight on our skin - we begin to dissolve the barriers that have disconnected us from nature.
Indeed, David Abram highlights the power of such sensory perception and encourages us to rekindle our sensory awareness to reconnect with the more-than-human world. He emphasises the importance of listening to the voices of the non-human-world, be it the rustling of leaves, the songs of birds, or the whispers of the wind, and appreciating the wonder in the sights of nature, such as patterns of sunlight filtering through the forest canopy (in Japan, the light this creates is called komorebi (pronounced koh-mo-reh-bee) and is made up of the kanji characters for tree (木), shine through (漏れ), and sun (日)) . David Abram suggests that by attuning ourselves to these subtle cues, we can begin to recognise better the agency and wisdom present in the natural world, and to notice more the language of the more-than-human world in the intricate web of nonverbal communication, gestures, and sensations that predates human language.
Final Thoughts
Forest bathing and the potential resurgence of animistic perspectives offer us a path to reawaken our senses and restore our bond with the more-than-human world. Both of these practices remind us that we are not separate from nature but integral parts of a complex and interconnected web of life. As we immerse ourselves in the healing presence of forests, embrace the animistic understanding of the world, and draw inspiration from David Abram's ecological philosophy, we open ourselves to a deeper sense of belonging. We become participants in a vibrant, interconnected community, where the boundaries between self and nature blur, and our actions reverberate through the delicate tapestry of life. In a time of ecological crisis and disconnection, the more-than-human world offers us hope, reminding us of the profound beauty and wisdom that resides both within us and in the larger web of life. It beckons us to rediscover our place as humble, responsible members of a global community, united in our shared journey on this awe-inspiring planet.
The Summer Solstice has been celebrated for thousands of years, and people such as the Celts would have been able to observe the rising and setting of the sun and use those cycles to track the year using monument built with this purpose in mind.
Nature connectedness may be a key trait shared by both Forest Bathing and psychedelic therapy. Awe, flow, spirituality, and perceptual change are all fascinating parallels, but nature connectedness is where the research most clearly suggests that both approaches may be influencing the same underlying human capacity: the ability to experience ourselves as part of, rather than separate from, the living world.
Woodlands may be particularly well suited for autistic people because they often combine predictability with freedom. A forest path can be explored at your own pace. A tree, a texture, a pattern of light, a bird call, or the feel of moss can become a focus of interest without overwhelming the senses. Many autistic people thrive when they can choose how to engage, when to pause, and how much sensory input to allow in. Nature can offer that kind of autonomy.
In our modern world, silence is increasingly rare. Many of us live inside a constant stream of notifications, engines, background radio, traffic, and conversation. That matters, because the nervous system does not experience noise as neutral. It has to process it, filter it, and often defend against it. Quiet, by contrast, gives the body a chance to shift away from continual alertness.
I sometimes offer Forest Bathing activities around interacting with rain inviting people to notice the rain, the sounds of drops falling, the silence between drops, the feeling of the rain on their skin, and noticing the smells that often follow rain or storms. There is actually a name for the earthy scent that we can smell when it first rains after a long period of dry weather, and that’s ‘Petrichor’.
Depression is one of the most common and disabling mental health conditions, and it affects mood, sleep, energy, motivation, concentration, self-worth, and day-to-day functioning. Alongside talking therapies, medication, movement, and social support, there is growing interest in approaches that help people regulate stress and reconnect with themselves and the world around them. Nature-based practices such as Forest Bathing, Forest Therapy, Shinrin-yoku, Silvotherapy, Sit Spot practice, and other forms of mindful nature connection are increasingly being studied as low-cost, low-risk ways to support mental wellbeing. Recent research suggests that these approaches can reduce depressive symptoms, improve sleep, and soften related difficulties such as rumination, stress, and emotional fatigue.
A landskein is not merely scenery, it is a dynamic visual relationship between the earth and air. The nearest hills appear dark, textured, and more substantial, while those further away soften into progressively paler tones. The farthest mountains may appear blue-grey, silver, or almost translucent against the horizon. This phenomenon is not simply aesthetic. It arises largely through the optical effects of Rayleigh scattering, the atmospheric process that scatters shorter wavelengths of light and alters the appearance of distant objects.
Anger is often treated as something to suppress, manage, or “fix.” It is framed as a problem of temperament, personality, or self-control. Yet if we pause long enough to listen more carefully, anger reveals itself as something far more meaningful — and perhaps far more ecologically based.
Anger is a signal.
It arises when something feels threatened, overwhelmed, unjust, or out of balance. It is the nervous system’s way of saying: something is not right here.
In a noisy, hurried world, it can be surprisingly hard to rest in the present moment. Our attention is tugged in several directions at once: screens, deadlines, messages, noise, and the quiet pressure to keep up. Nature mindfulness offers a gentler way back. At its heart, it is the practice of paying careful, non-judgemental attention while in contact with the natural world.
There is a quiet shift happening in how we understand health.
For years, the conversation has rested on three familiar pillars: eat well, move often, sleep deeply. These are still essential. They form the ground beneath our wellbeing — the daily practices that keep the body functioning and resilient.
But something has been missing.
Or perhaps, more accurately, something has been quietly waiting just beyond the edges of our awareness.
Nature.
Every year, Earth Day asks us to pause and remember a simple truth: we are not separate from the Earth, but part of it. This year’s theme, “Our Power, Our Planet,” carries that message with particular clarity. It reminds us that meaningful environmental change does not begin in distant institutions alone, but in the choices, relationships, and communities that shape daily life.
For early humans, fire was not simply a tool. It was a presence. It was warmth in the cold, light in the darkness, protection against the unknown, and a place to gather. The discovery of fire was one of the most transformative moments in human history, but its importance goes far beyond cooking or survival. Fire shaped how people related to one another. It created spaces for conversation, storytelling, learning, and belonging.
What if forests are not just places we visit, but communities we belong to?
In her new book, Suzanne Simard explores the hidden networks that connect trees, revealing forests as living systems built on cooperation, care, and continuity. When the Forest Breathes is both a scientific exploration and a deeply human reflection on resilience, renewal, and our place within the natural world.
In this latest article we explore Simard’s powerful message—and what it means for how we relate to forests today.
Studies show that nature-based therapies can sometimes evoke powerful feelings of presence, belonging, and awe. Participants often describe moments when the natural world helps them see their lives from a new perspective, process difficult emotions, and rediscover hope. These experiences don’t necessarily involve religion. Instead, they often arise through simple encounters with the living world — walking through woodland, listening to water, or quietly observing the rhythm of nature.
Integrating nature into work routines can significantly boost cognitive performance and deep-focus capacity. Decades of research – from Kaplan’s Attention Restoration Theory to modern EEG studies – show that natural environments replenish attention and improve memory and executive control
The legend of St. Lesmo of Glen Tanar is an example of a hermit‑saint tied to the wilderness; like many early Celtic hermits he served travellers on rough mountain roads. But it is really the broader Celtic tradition (with or without Christianity) that kept alive a deep love and respect for nature. From holy wells to storybook saints feeding animals, the Celtic ethos saw the natural world as charged with the divine.
For the Celts and Picts, who inhabited the lands of modern-day Scotland, Ireland, and parts of Britain, the natural world was not merely a backdrop but a sacred realm intertwined with the spiritual and mundane aspects of existence. The Spring Equinox, occurring around March 20th each year, was a time of profound significance, symbolising renewal, fertility, and the triumph of light over darkness. The equinoxes, representing moments of celestial equilibrium, held a special place in their cosmology.
The importance of nature connection in Celtic culture, rooted in animism and Celtic beliefs, is a source of inspiration and wisdom for the modern world. The Celts' deep reverence for the natural world, their sustainable practices, and their belief in the interconnectedness of all life offer valuable lessons and a profound sense of responsibility in today's environmental challenges. By exploring and adopting these ancient beliefs, we can enhance our own connection to nature and work towards a more harmonious and sustainable coexistence with the natural world.
John Muir (1838–1914) is celebrated as a pioneer of American conservation. A Scottish-born naturalist, he founded the Sierra Club in 1892 and was instrumental in creating national parks like Yosemite and Sequoia. Muir’s lyrical writing and walking expeditions greatly inspired the modern environmental movement. However, many of his beliefs – especially about race and wilderness – are now seen as deeply problematic.
It is widely recognised that a lot of the problems in the world today stem from the insatiable appetite that people in the more affluent countries have to indiscriminately consume the world’s finite resources. Not only does this affect the natural world and our potential future, but these actions and behaviours disproportionately affect the most disadvantaged people in the world. Becoming more in-tune with our environment can also change our perspectives on the value of making necessary changes, which is why we believe that activities such as Forest Bathing and nature-mindfulness are increasingly important in today’s world.
Strengthening nature connection can significantly boost environmental stewardship. Studies show that people who spend time in nature and feel an emotional bond with it tend to recycle more, conserve resources, and support green initiatives. Simple steps – like regular park visits, gardening, eco-volunteering, and teaching children about nature – can cultivate this bond and multiply pro-environmental actions. In doing so, we simultaneously improve our health and well-being. As individuals and communities around the globe embrace nature, the collective benefit will be a more sustainable, resilient world.
February 1st is the Gaelic Festival of Imbolc, or St, Brigid's Day. It marks the midway point between the Winter Solstice and the Vernal Equinox. Rooted in ancient Gaelic traditions, this festival symbolises the awakening of the Earth from its Winter slumber and the anticipation of Spring's arrival. Imbolc has its origins in Celtic paganism and is deeply connected to the goddess Brigid, who is associated with Spring, fertility, healing, and poetry.
The research conducted by pioneers of forest medicine, like Qing Li and Yoshifumi Miyazaki has highlighted the profound impact on human health and wellbeing it can have. As our modern lifestyles become increasingly disconnected from nature, understanding and embracing the therapeutic potential of forests offer a promising pathway towards improved health, vitality, and a deeper connection with the natural world.
Since medieval times, European fairy tales have cast forests as both wondrous realms and dark labyrinths. “Forests are sublime and dangerous, full of mystery, magic, terror, and monstrosity; an enchanted place where anything can happen”. Grimms’ Fairy Tales deliberately take readers “from the structure of society into the chaotic world within the forest where magic and turmoil preside”.
As we navigate the festive season, let's pause to reflect the timeless bond between Christmas and nature. By acknowledging the wisdom of ancient cultures, embracing nature's inherent gifts, and infusing our celebrations with nature-centric practices, we can rediscover the heart and essence of Christmas. Let this be a season where we learn to embrace the tranquility of nature, find solace in its beauty, and forge deeper connections with each other and the world around us.
As the crisp air turns even colder and the daylight length continues to shorten, the Winter Solstice emerges as a pivotal moment in the natural world. This celestial event marks the shortest day and the longest night of the year, inviting us to reflect on its profound significance and deeper meaning in our nature connection practices.
The Winter Solstice is believed to have held particularly profound significance in Neolithic and Celtic Culture. It marked the Sun’s gradual return to strength, symbolising renewal, hope, and the triumph of light over darkness. In Celtic spirituality, the Solstice was not only a turning point in the year but also a time when the veil between the physical and spiritual worlds was believed to be thin, allowing for communication with ancestors and spirits. This reverence is physically expressed in many ancient sites across Scotland, where standing stones and burial mounds are aligned with the Sunrise or Sunset on the Solstice, serving as both time markers and sacred spaces of transformation.
The tradition of having and decorating a Christmas tree goes beyond aesthetics; it's a celebration of nature's beauty and the timeless customs that bring families together. From choosing the perfect tree to adorning it with ornaments, the act of embracing this tradition fosters a deeper connection to nature and its many wonders. The relaxing aroma of pine, intertwined with the spirit of Christmas, creates a serene and calming environment. Amidst the hustle and bustle of the festive season, the presence of a Christmas tree fills the home with a touch of nature's tranquility, offering a moment of respite and relaxation, and brings other benefits too.
Seasonal Affective Disorder (SAD) is a type of depression that occurs seasonally, typically during the winter months when daylight hours are shorter. It's characterised by symptoms such as fatigue, irritability, changes in appetite, and a persistent feeling of sadness. While there are various treatments available for SAD, one natural and increasingly popular method is Forest Bathing, the practice of immersing oneself in a forest environment to promote physical and mental wellbeing.
The goal of Forest Bathing in Winter is not just about physical exercise but also about connecting with nature, reducing stress, and finding inner peace amid the serene Winter landscape. Here are 10 tips that you can adjust to suit your needs and comfort level, and enjoy the therapeutic benefits that nature offers all year-round.
I’m Hugh and I’m a Certified Forest Bathing Guide and Forest Therapy Practitioner, having trained with the Forest Therapy Institute and the Forest Therapy Hub. My purpose in life is to inspire people to improve their wellbeing, and to help people to help and inspire others to improve their wellbeing. I do this through promoting greater nature connection as I am a passionate believer in the benefits to health and wellbeing that nature and increased connection to nature can bring.
Professionally, I have worked for over twenty years supporting people experiencing: mental health problems; autism; learning disabilities; school exclusion; experience of the care system; and a history of offending behaviour. Currently I am the ‘Recovery Through Nature Lead’ in a residential rehab for people experiencing drug and alcohol problems.
I have a PhD in Therapeutic Relationships, but Dr. Hugh makes me sound too much like a Time Lord.

