The Origins of Forest Bathing
18th June 2023
The practice of Forest Bathing, also known as Shinrin-yoku, originated in Japan in the 1980s. The term "Shinrin-yoku" was coined by the Japanese Ministry of Agriculture, Forestry, and Fisheries in 1982 and can be translated as "taking in the forest atmosphere" or "forest bathing."
The development of Forest Bathing as a therapeutic practice was a response to the rapid urbanisation and technological advancements being experienced in Japan. Since the 1970s Japan has seen substantial increases in anxiety and stress-related illness, attributed to increased urbanisation and working long overtime hours. In fact the Japanese have coined the term ‘Karoshi’ (過労死) which can be translated literally as ‘overwork death’, to describe this type of sudden occupational mortality. Stress-related illness and the increased exposure to urban environments and the associated stress and health issues led to a growing interest in finding ways to reconnect with nature.
The concept of Forest Bathing draws inspiration from ancient Shinto and Buddhist practices that emphasise the spiritual and healing qualities of nature, as well as Japanese cultural traditions and beliefs that emphasise the restorative powers of nature. Japanese culture has long celebrated the spiritual and aesthetic connections between humans and the natural world. Forests, in particular, hold a special place in Japanese culture, often associated with tranquility, beauty, and spiritual renewal. Forest bathing also incorporates other elements of traditional Japanese culture, such as the appreciation of natural beauty and the practice of mindfulness.
Forest Medicine
In the 1980s, the Japanese government launched a series of studies to investigate the health benefits of spending time in forests. These studies examined the physiological and psychological effects of being immersed in a forest environment. Researchers measured various indicators, such as blood pressure, heart rate, cortisol levels, and immune system responses, before and after participants engaged in forest activities.
The findings of these studies suggested that spending time in forests could have a positive impact on human health and wellbeing. Forest environments were found to reduce stress, lower blood pressure, boost the immune system, and improve mood. These findings also led to the recognition and promotion of Forest Bathing as a therapeutic practice in Japan and as a form of preventative healthcare. In the 1990’s the Japanese Government started to fund designated ‘Shinrin Yoku Trails’. The first Shinrin Yoku trail to open in Japan was Akasawa in Nagano prefecture, in an area known as The Samurai Trail. The Akiasawa Forest is said to be one of the most beautiful in Japan and has an abundance of Japanese Cypress or Hinoki and is now referred to as the Akasawa National Recreation Forest or ‘Rest Forest’. It was designated as a Forest Therapy Centre in 2006 and has eight Shinrin-Yoku trails to meet different peoples’ fitness and time availability requirements. These trails vary from 1.5 km to 3.5 km in length.
There are now 65 Forest Therapy centres across Japan. Each centre has a Forest Therapy base and marked trails as well as certified Forest Therapy guides.
Since then, Forest Bathing has gained international recognition as a form of nature therapy. It has spread to other countries, and numerous studies have further explored its benefits. Forest Bathing is now seen as a way to counterbalance the stresses of modern life and promote mental and physical well-being through immersion in nature.
Relevance in Today’s World
Whereas Japan appears to be addressing this lack of nature-connection in modern life, there is a growing body of evidence that suggests a continued and increasing disconnection from nature in the United Kingdom and other Western countries. Several studies and reports have highlighted this issue, pointing out the consequences and implications of reduced contact with the natural environment. Here are some key pieces of evidence:
Nature Deficit Disorder
The concept of "Nature Deficit Disorder" was first described by Richard Louv in his book "The Last Child in the Woods." Although not a medically recognised disorder, it refers to the negative consequences of spending less time in nature, particularly among children. Research indicates that children in the UK are spending less time outdoors, less time engaging in unstructured play, and less time experiencing nature compared to previous generations.Nature Deficit Health Impacts
Research suggests that this kind of disconnection from nature can have adverse effects on mental and physical health. Lack of exposure to green spaces and natural environments has been linked to increased stress levels, higher rates of mental health issues, reduced cognitive function, and decreased overall wellbeing.Decline in Outdoor Activities
Various studies have shown a decline in outdoor activities and a decrease in nature-related experiences in the UK across all age groups. Children and adults alike are spending more time indoors, often engaged in sedentary activities such as watching television, using electronic devices, or playing video games, which reduces their exposure to nature.Urbanisation and Loss of Green Spaces
The UK has experienced significant urbanisation, leading to the loss of green spaces, including parks, woodlands, and natural habitats. Rapid urban development and the conversion of green areas into built environments have resulted in reduced access to natural environments for many people, especially those living in cities.Sedentary Lifestyles and Obesity
The decline in outdoor activities and increase in sedentary behaviours has contribute to a rise in obesity rates, particularly among children, in the UK. Limited access to natural spaces and reduced opportunities for physical activity in nature can have detrimental effects on public health.Loss of Biodiversity Awareness
Disconnecting from nature can also result in a reduced understanding and awareness of biodiversity and environmental issues. Without direct experiences in natural settings, individuals may become less inclined to appreciate and protect the natural world.
These pieces of evidence highlight the need to address the disconnection from nature in the UK and emphasise the importance of promoting engagement in nature-based experiences, creating and preserving green spaces, and fostering a deeper connection with the natural environment for the wellbeing of individuals and the health of the planet.
The Summer Solstice has been celebrated for thousands of years, and people such as the Celts would have been able to observe the rising and setting of the sun and use those cycles to track the year using monument built with this purpose in mind.
Nature connectedness may be a key trait shared by both Forest Bathing and psychedelic therapy. Awe, flow, spirituality, and perceptual change are all fascinating parallels, but nature connectedness is where the research most clearly suggests that both approaches may be influencing the same underlying human capacity: the ability to experience ourselves as part of, rather than separate from, the living world.
Woodlands may be particularly well suited for autistic people because they often combine predictability with freedom. A forest path can be explored at your own pace. A tree, a texture, a pattern of light, a bird call, or the feel of moss can become a focus of interest without overwhelming the senses. Many autistic people thrive when they can choose how to engage, when to pause, and how much sensory input to allow in. Nature can offer that kind of autonomy.
In our modern world, silence is increasingly rare. Many of us live inside a constant stream of notifications, engines, background radio, traffic, and conversation. That matters, because the nervous system does not experience noise as neutral. It has to process it, filter it, and often defend against it. Quiet, by contrast, gives the body a chance to shift away from continual alertness.
I sometimes offer Forest Bathing activities around interacting with rain inviting people to notice the rain, the sounds of drops falling, the silence between drops, the feeling of the rain on their skin, and noticing the smells that often follow rain or storms. There is actually a name for the earthy scent that we can smell when it first rains after a long period of dry weather, and that’s ‘Petrichor’.
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A landskein is not merely scenery, it is a dynamic visual relationship between the earth and air. The nearest hills appear dark, textured, and more substantial, while those further away soften into progressively paler tones. The farthest mountains may appear blue-grey, silver, or almost translucent against the horizon. This phenomenon is not simply aesthetic. It arises largely through the optical effects of Rayleigh scattering, the atmospheric process that scatters shorter wavelengths of light and alters the appearance of distant objects.
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Anger is a signal.
It arises when something feels threatened, overwhelmed, unjust, or out of balance. It is the nervous system’s way of saying: something is not right here.
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There is a quiet shift happening in how we understand health.
For years, the conversation has rested on three familiar pillars: eat well, move often, sleep deeply. These are still essential. They form the ground beneath our wellbeing — the daily practices that keep the body functioning and resilient.
But something has been missing.
Or perhaps, more accurately, something has been quietly waiting just beyond the edges of our awareness.
Nature.
Every year, Earth Day asks us to pause and remember a simple truth: we are not separate from the Earth, but part of it. This year’s theme, “Our Power, Our Planet,” carries that message with particular clarity. It reminds us that meaningful environmental change does not begin in distant institutions alone, but in the choices, relationships, and communities that shape daily life.
For early humans, fire was not simply a tool. It was a presence. It was warmth in the cold, light in the darkness, protection against the unknown, and a place to gather. The discovery of fire was one of the most transformative moments in human history, but its importance goes far beyond cooking or survival. Fire shaped how people related to one another. It created spaces for conversation, storytelling, learning, and belonging.
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In this latest article we explore Simard’s powerful message—and what it means for how we relate to forests today.
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The importance of nature connection in Celtic culture, rooted in animism and Celtic beliefs, is a source of inspiration and wisdom for the modern world. The Celts' deep reverence for the natural world, their sustainable practices, and their belief in the interconnectedness of all life offer valuable lessons and a profound sense of responsibility in today's environmental challenges. By exploring and adopting these ancient beliefs, we can enhance our own connection to nature and work towards a more harmonious and sustainable coexistence with the natural world.
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Strengthening nature connection can significantly boost environmental stewardship. Studies show that people who spend time in nature and feel an emotional bond with it tend to recycle more, conserve resources, and support green initiatives. Simple steps – like regular park visits, gardening, eco-volunteering, and teaching children about nature – can cultivate this bond and multiply pro-environmental actions. In doing so, we simultaneously improve our health and well-being. As individuals and communities around the globe embrace nature, the collective benefit will be a more sustainable, resilient world.
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Since medieval times, European fairy tales have cast forests as both wondrous realms and dark labyrinths. “Forests are sublime and dangerous, full of mystery, magic, terror, and monstrosity; an enchanted place where anything can happen”. Grimms’ Fairy Tales deliberately take readers “from the structure of society into the chaotic world within the forest where magic and turmoil preside”.
As we navigate the festive season, let's pause to reflect the timeless bond between Christmas and nature. By acknowledging the wisdom of ancient cultures, embracing nature's inherent gifts, and infusing our celebrations with nature-centric practices, we can rediscover the heart and essence of Christmas. Let this be a season where we learn to embrace the tranquility of nature, find solace in its beauty, and forge deeper connections with each other and the world around us.
As the crisp air turns even colder and the daylight length continues to shorten, the Winter Solstice emerges as a pivotal moment in the natural world. This celestial event marks the shortest day and the longest night of the year, inviting us to reflect on its profound significance and deeper meaning in our nature connection practices.
The Winter Solstice is believed to have held particularly profound significance in Neolithic and Celtic Culture. It marked the Sun’s gradual return to strength, symbolising renewal, hope, and the triumph of light over darkness. In Celtic spirituality, the Solstice was not only a turning point in the year but also a time when the veil between the physical and spiritual worlds was believed to be thin, allowing for communication with ancestors and spirits. This reverence is physically expressed in many ancient sites across Scotland, where standing stones and burial mounds are aligned with the Sunrise or Sunset on the Solstice, serving as both time markers and sacred spaces of transformation.
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Seasonal Affective Disorder (SAD) is a type of depression that occurs seasonally, typically during the winter months when daylight hours are shorter. It's characterised by symptoms such as fatigue, irritability, changes in appetite, and a persistent feeling of sadness. While there are various treatments available for SAD, one natural and increasingly popular method is Forest Bathing, the practice of immersing oneself in a forest environment to promote physical and mental wellbeing.
The goal of Forest Bathing in Winter is not just about physical exercise but also about connecting with nature, reducing stress, and finding inner peace amid the serene Winter landscape. Here are 10 tips that you can adjust to suit your needs and comfort level, and enjoy the therapeutic benefits that nature offers all year-round.
I’m Hugh and I’m a Certified Forest Bathing Guide and Forest Therapy Practitioner, having trained with the Forest Therapy Institute and the Forest Therapy Hub. My purpose in life is to inspire people to improve their wellbeing, and to help people to help and inspire others to improve their wellbeing. I do this through promoting greater nature connection as I am a passionate believer in the benefits to health and wellbeing that nature and increased connection to nature can bring.
Professionally, I have worked for over twenty years supporting people experiencing: mental health problems; autism; learning disabilities; school exclusion; experience of the care system; and a history of offending behaviour. Currently I am the ‘Recovery Through Nature Lead’ in a residential rehab for people experiencing drug and alcohol problems.
I have a PhD in Therapeutic Relationships, but Dr. Hugh makes me sound too much like a Time Lord.

