The Greening of the Self: Joanna Macy's Wisdom Meets Forest Bathing
First Published 8th June 2023, updated Saturday 26th July 2025
Visionary thinker, ecologist and environmental activist and a really big inspiration to me, Joanna Macy, died on the 19th of July 2025. She was an American writer whose work intertwined Buddhist practice, systems thinking, and deep ecology. Over five decades, Joanna Macy became a leading voice on issues ranging from nuclear disarmament to climate justice, earning recognition with lifetime achievement awards and honorary degrees from institutions like Naropa University, which established the Joanna Macy Center for Resilience and Regeneration in her honour.
At the heart of her legacy lies her transformative methodology known as The Work That Reconnects, originally called “Despair and Empowerment Work”. This spiral‑based experiential group* framework guides participants through gratitude, grieving, shifts in perspective, and committed action to foster ecological awareness and collective resilience. Macy coined the concept of The Great Turning—a civilizational shift from industrial growth to life-sustaining culture—and inspired people around the world to transform ecological despair into purposeful activism. Her books — including Coming Back to Life, Active Hope, and World as Lover, World as Self — continue to bolster environmental hope and grounding spiritual practice in collective engagement for Earth’s future.
*A spiral-based experiential group refers to a group setting, often used in therapeutic or educational contexts, where participants engage in activities and reflections that build upon previous experiences, gradually deepening their understanding and skills. This approach contrasts with traditional linear learning by revisiting topics at increasing levels of complexity and application.
I was originally inspired to write this article in June 2024 after listening to a comment made during a talk at an International Forest Therapy Days event. This is the third in a series of article that I have published exploring ‘The More-Than-Human World: Forest Bathing, Animism, and David Abram's Ecological Philosophy’ and ‘The More-Than-Human World in the Anthropocene Era’.
In a world marked by rapid and increased urbanisation, technological advancements, and environmental challenges, it is easy to lose touch with our natural surroundings. However, the human-nature connection has been an intrinsic part of our existence since the dawn of humanity. Recognising this connection and building upon it can lead to both individual and planetary healing. This concept, often referred to as ‘The Greening of the Self’, has become a more mainstream focus of attention in recent years, drawing inspiration from the work of visionary thinkers such as Joanna Macy and influencing the nature-connection practice of Forest Bathing.
This article explores the concept of ‘The Greening of the Self’ and how Forest Bathing, guided by Macy's teachings, can nurture personal transformation and ecological consciousness.
The Greening of the Self and the Work of Joanna Macy
At its core, The Greening of the Self is an invitation to rediscover our deep interdependence with the natural world and to acknowledge the impact our actions have on the environment. Joanna Macy, a renowned environmental activist and scholar, has played a pivotal role in popularising this concept. Macy's work focuses on deep ecology and the exploration of our ecological identity. She proposes that by reconnecting with nature, we can experience a profound transformation, not only on an individual level but also in our relationship with the Earth.
Embracing the Great Turning
Joanna Macy's philosophy revolves around the concept of the ‘Great Turning’, a shift towards a more sustainable and interconnected way of living. She emphasises the need for a deep ecological awakening, where we recognise ourselves as an integral part of the web of life. Forest Bathing, with its focus on mindful presence and communion with nature, serves as a gateway to this awakening. By immersing ourselves in the sensory wonders of the forest, we open our hearts and minds to the interdependence and interbeing of all living things.
Forest Bathing
Forest Bathing, or Shinrin-Yoku, is a transformational practice rooted in Japanese culture. It involves immersing yourself in nature, usually a forest environment, and mindfully engaging with the sights, sounds, and scents of nature. This practice is not just a leisurely walk in the woods; it is a purposeful and intentional way of connecting with the natural world. Research has shown that Forest Bathing has numerous physical, mental, and emotional benefits, including reduced stress levels, improved immune function, enhanced creativity, and a deeper sense of connection with the environment.
By immersing ourselves in nature, through the sights of lush greenery, the gentle rustling of leaves, the fragrance of wildflowers, and the feel of the earth beneath our feet, we are reminded of our intrinsic bond with the natural world. Through this reconnection, we begin to perceive ourselves as a more integral part of a larger ecological web, where every living being is interconnected and interdependent.
The Greening of the Self and Forest Bathing
The Greening of the Self and Forest Bathing have profound implications not only for our personal wellbeing but also for the health of the planet. As we deepen our relationship with nature, we develop a heightened sense of responsibility and stewardship towards the Earth. We become more aware of the consequences of our actions and the urgent need to address pressing environmental issues such as climate change, deforestation, and biodiversity loss.
This shift in consciousness calls for transformative action on a global scale. The Greening of the Self inspires us to engage in sustainable practices, advocate for environmental justice, and support conservation efforts. By cultivating a sense of an ‘ecological self’, we become catalysts for change, working towards a more sustainable and harmonious relationship with the Earth.
Reconnecting with Our Senses
Forest Bathing provides a unique opportunity to engage our senses fully. Joanna Macy encourages us to take steps to address the numbing and deadening effects that modern life can inflict on us. In the forest, we are invited to listen to the symphony of bird songs, inhale the intoxicating scent of pine, touch the rough bark of ancient trees, and savour the taste of fresh air. By attuning ourselves to the subtleties of nature's sensory offerings, we awaken dormant aspects of our being and rediscover the richness of our embodied experience.
Cultivating Gratitude and Reverence
Joanna Macy also advocates for gratitude as a transformative force that can shift our consciousness from despair to empowerment. Forest bathing, as a practice of deep presence, fosters gratitude for the abundance and beauty of the natural world. As we bathe in the gentle sunlight filtering through the canopy or witness the intricate dance of leaves in the wind, we are reminded of the magnificence and generosity of nature. Such encounters invite us to cultivate a sense of reverence, nurturing a deep bond with the Earth and igniting our responsibility as stewards of the environment.
Healing and Resilience
In the face of ecological crises, Joanna Macy emphasises the importance of embracing our pain for the world, acknowledging the grief and despair that arise. Forest Bathing provides a safe and supportive container to process these emotions. As we surrender to the healing presence of the forest, we can find solace and restoration. The quiet whispers of the trees and the gentle flow of the river can serve as catalysts for inner healing, building emotional resilience, and inspiring compassionate action.
Final Thoughts
The Greening of the Self and the practice of Forest Bathing offer a profound pathway to personal and planetary healing. By reconnecting with nature and recognising our intrinsic interdependence with the natural world, we can experience a transformative shift in consciousness. This shift empowers us to take action, not only for our own wellbeing but for the wellbeing of the planet. As we embrace our ecological selves, we become active participants in the collective effort to create a sustainable future for generations to come.
The Summer Solstice has been celebrated for thousands of years, and people such as the Celts would have been able to observe the rising and setting of the sun and use those cycles to track the year using monument built with this purpose in mind.
Nature connectedness may be a key trait shared by both Forest Bathing and psychedelic therapy. Awe, flow, spirituality, and perceptual change are all fascinating parallels, but nature connectedness is where the research most clearly suggests that both approaches may be influencing the same underlying human capacity: the ability to experience ourselves as part of, rather than separate from, the living world.
Woodlands may be particularly well suited for autistic people because they often combine predictability with freedom. A forest path can be explored at your own pace. A tree, a texture, a pattern of light, a bird call, or the feel of moss can become a focus of interest without overwhelming the senses. Many autistic people thrive when they can choose how to engage, when to pause, and how much sensory input to allow in. Nature can offer that kind of autonomy.
In our modern world, silence is increasingly rare. Many of us live inside a constant stream of notifications, engines, background radio, traffic, and conversation. That matters, because the nervous system does not experience noise as neutral. It has to process it, filter it, and often defend against it. Quiet, by contrast, gives the body a chance to shift away from continual alertness.
I sometimes offer Forest Bathing activities around interacting with rain inviting people to notice the rain, the sounds of drops falling, the silence between drops, the feeling of the rain on their skin, and noticing the smells that often follow rain or storms. There is actually a name for the earthy scent that we can smell when it first rains after a long period of dry weather, and that’s ‘Petrichor’.
Depression is one of the most common and disabling mental health conditions, and it affects mood, sleep, energy, motivation, concentration, self-worth, and day-to-day functioning. Alongside talking therapies, medication, movement, and social support, there is growing interest in approaches that help people regulate stress and reconnect with themselves and the world around them. Nature-based practices such as Forest Bathing, Forest Therapy, Shinrin-yoku, Silvotherapy, Sit Spot practice, and other forms of mindful nature connection are increasingly being studied as low-cost, low-risk ways to support mental wellbeing. Recent research suggests that these approaches can reduce depressive symptoms, improve sleep, and soften related difficulties such as rumination, stress, and emotional fatigue.
A landskein is not merely scenery, it is a dynamic visual relationship between the earth and air. The nearest hills appear dark, textured, and more substantial, while those further away soften into progressively paler tones. The farthest mountains may appear blue-grey, silver, or almost translucent against the horizon. This phenomenon is not simply aesthetic. It arises largely through the optical effects of Rayleigh scattering, the atmospheric process that scatters shorter wavelengths of light and alters the appearance of distant objects.
Anger is often treated as something to suppress, manage, or “fix.” It is framed as a problem of temperament, personality, or self-control. Yet if we pause long enough to listen more carefully, anger reveals itself as something far more meaningful — and perhaps far more ecologically based.
Anger is a signal.
It arises when something feels threatened, overwhelmed, unjust, or out of balance. It is the nervous system’s way of saying: something is not right here.
In a noisy, hurried world, it can be surprisingly hard to rest in the present moment. Our attention is tugged in several directions at once: screens, deadlines, messages, noise, and the quiet pressure to keep up. Nature mindfulness offers a gentler way back. At its heart, it is the practice of paying careful, non-judgemental attention while in contact with the natural world.
There is a quiet shift happening in how we understand health.
For years, the conversation has rested on three familiar pillars: eat well, move often, sleep deeply. These are still essential. They form the ground beneath our wellbeing — the daily practices that keep the body functioning and resilient.
But something has been missing.
Or perhaps, more accurately, something has been quietly waiting just beyond the edges of our awareness.
Nature.
Every year, Earth Day asks us to pause and remember a simple truth: we are not separate from the Earth, but part of it. This year’s theme, “Our Power, Our Planet,” carries that message with particular clarity. It reminds us that meaningful environmental change does not begin in distant institutions alone, but in the choices, relationships, and communities that shape daily life.
For early humans, fire was not simply a tool. It was a presence. It was warmth in the cold, light in the darkness, protection against the unknown, and a place to gather. The discovery of fire was one of the most transformative moments in human history, but its importance goes far beyond cooking or survival. Fire shaped how people related to one another. It created spaces for conversation, storytelling, learning, and belonging.
What if forests are not just places we visit, but communities we belong to?
In her new book, Suzanne Simard explores the hidden networks that connect trees, revealing forests as living systems built on cooperation, care, and continuity. When the Forest Breathes is both a scientific exploration and a deeply human reflection on resilience, renewal, and our place within the natural world.
In this latest article we explore Simard’s powerful message—and what it means for how we relate to forests today.
Studies show that nature-based therapies can sometimes evoke powerful feelings of presence, belonging, and awe. Participants often describe moments when the natural world helps them see their lives from a new perspective, process difficult emotions, and rediscover hope. These experiences don’t necessarily involve religion. Instead, they often arise through simple encounters with the living world — walking through woodland, listening to water, or quietly observing the rhythm of nature.
Integrating nature into work routines can significantly boost cognitive performance and deep-focus capacity. Decades of research – from Kaplan’s Attention Restoration Theory to modern EEG studies – show that natural environments replenish attention and improve memory and executive control
The legend of St. Lesmo of Glen Tanar is an example of a hermit‑saint tied to the wilderness; like many early Celtic hermits he served travellers on rough mountain roads. But it is really the broader Celtic tradition (with or without Christianity) that kept alive a deep love and respect for nature. From holy wells to storybook saints feeding animals, the Celtic ethos saw the natural world as charged with the divine.
For the Celts and Picts, who inhabited the lands of modern-day Scotland, Ireland, and parts of Britain, the natural world was not merely a backdrop but a sacred realm intertwined with the spiritual and mundane aspects of existence. The Spring Equinox, occurring around March 20th each year, was a time of profound significance, symbolising renewal, fertility, and the triumph of light over darkness. The equinoxes, representing moments of celestial equilibrium, held a special place in their cosmology.
The importance of nature connection in Celtic culture, rooted in animism and Celtic beliefs, is a source of inspiration and wisdom for the modern world. The Celts' deep reverence for the natural world, their sustainable practices, and their belief in the interconnectedness of all life offer valuable lessons and a profound sense of responsibility in today's environmental challenges. By exploring and adopting these ancient beliefs, we can enhance our own connection to nature and work towards a more harmonious and sustainable coexistence with the natural world.
John Muir (1838–1914) is celebrated as a pioneer of American conservation. A Scottish-born naturalist, he founded the Sierra Club in 1892 and was instrumental in creating national parks like Yosemite and Sequoia. Muir’s lyrical writing and walking expeditions greatly inspired the modern environmental movement. However, many of his beliefs – especially about race and wilderness – are now seen as deeply problematic.
It is widely recognised that a lot of the problems in the world today stem from the insatiable appetite that people in the more affluent countries have to indiscriminately consume the world’s finite resources. Not only does this affect the natural world and our potential future, but these actions and behaviours disproportionately affect the most disadvantaged people in the world. Becoming more in-tune with our environment can also change our perspectives on the value of making necessary changes, which is why we believe that activities such as Forest Bathing and nature-mindfulness are increasingly important in today’s world.
Strengthening nature connection can significantly boost environmental stewardship. Studies show that people who spend time in nature and feel an emotional bond with it tend to recycle more, conserve resources, and support green initiatives. Simple steps – like regular park visits, gardening, eco-volunteering, and teaching children about nature – can cultivate this bond and multiply pro-environmental actions. In doing so, we simultaneously improve our health and well-being. As individuals and communities around the globe embrace nature, the collective benefit will be a more sustainable, resilient world.
February 1st is the Gaelic Festival of Imbolc, or St, Brigid's Day. It marks the midway point between the Winter Solstice and the Vernal Equinox. Rooted in ancient Gaelic traditions, this festival symbolises the awakening of the Earth from its Winter slumber and the anticipation of Spring's arrival. Imbolc has its origins in Celtic paganism and is deeply connected to the goddess Brigid, who is associated with Spring, fertility, healing, and poetry.
The research conducted by pioneers of forest medicine, like Qing Li and Yoshifumi Miyazaki has highlighted the profound impact on human health and wellbeing it can have. As our modern lifestyles become increasingly disconnected from nature, understanding and embracing the therapeutic potential of forests offer a promising pathway towards improved health, vitality, and a deeper connection with the natural world.
Since medieval times, European fairy tales have cast forests as both wondrous realms and dark labyrinths. “Forests are sublime and dangerous, full of mystery, magic, terror, and monstrosity; an enchanted place where anything can happen”. Grimms’ Fairy Tales deliberately take readers “from the structure of society into the chaotic world within the forest where magic and turmoil preside”.
As we navigate the festive season, let's pause to reflect the timeless bond between Christmas and nature. By acknowledging the wisdom of ancient cultures, embracing nature's inherent gifts, and infusing our celebrations with nature-centric practices, we can rediscover the heart and essence of Christmas. Let this be a season where we learn to embrace the tranquility of nature, find solace in its beauty, and forge deeper connections with each other and the world around us.
As the crisp air turns even colder and the daylight length continues to shorten, the Winter Solstice emerges as a pivotal moment in the natural world. This celestial event marks the shortest day and the longest night of the year, inviting us to reflect on its profound significance and deeper meaning in our nature connection practices.
The Winter Solstice is believed to have held particularly profound significance in Neolithic and Celtic Culture. It marked the Sun’s gradual return to strength, symbolising renewal, hope, and the triumph of light over darkness. In Celtic spirituality, the Solstice was not only a turning point in the year but also a time when the veil between the physical and spiritual worlds was believed to be thin, allowing for communication with ancestors and spirits. This reverence is physically expressed in many ancient sites across Scotland, where standing stones and burial mounds are aligned with the Sunrise or Sunset on the Solstice, serving as both time markers and sacred spaces of transformation.
The tradition of having and decorating a Christmas tree goes beyond aesthetics; it's a celebration of nature's beauty and the timeless customs that bring families together. From choosing the perfect tree to adorning it with ornaments, the act of embracing this tradition fosters a deeper connection to nature and its many wonders. The relaxing aroma of pine, intertwined with the spirit of Christmas, creates a serene and calming environment. Amidst the hustle and bustle of the festive season, the presence of a Christmas tree fills the home with a touch of nature's tranquility, offering a moment of respite and relaxation, and brings other benefits too.
Seasonal Affective Disorder (SAD) is a type of depression that occurs seasonally, typically during the winter months when daylight hours are shorter. It's characterised by symptoms such as fatigue, irritability, changes in appetite, and a persistent feeling of sadness. While there are various treatments available for SAD, one natural and increasingly popular method is Forest Bathing, the practice of immersing oneself in a forest environment to promote physical and mental wellbeing.
The goal of Forest Bathing in Winter is not just about physical exercise but also about connecting with nature, reducing stress, and finding inner peace amid the serene Winter landscape. Here are 10 tips that you can adjust to suit your needs and comfort level, and enjoy the therapeutic benefits that nature offers all year-round.
I’m Hugh and I’m a Certified Forest Bathing Guide and Forest Therapy Practitioner, having trained with the Forest Therapy Institute and the Forest Therapy Hub. My purpose in life is to inspire people to improve their wellbeing, and to help people to help and inspire others to improve their wellbeing. I do this through promoting greater nature connection as I am a passionate believer in the benefits to health and wellbeing that nature and increased connection to nature can bring.
Professionally, I have worked for over twenty years supporting people experiencing: mental health problems; autism; learning disabilities; school exclusion; experience of the care system; and a history of offending behaviour. Currently I am the ‘Recovery Through Nature Lead’ in a residential rehab for people experiencing drug and alcohol problems.
I have a PhD in Therapeutic Relationships, but Dr. Hugh makes me sound too much like a Time Lord.

